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The Trinity


Heimdall

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I have decided to place my "essays" on my blog for those of you who wish to occassionally use them as "ammo" in your never-ending good fight against the evil Christ Cultists. This the the first of the nine that I have so far producted: This is "The Trinity"

 

The Creed of Nicea defines the Trinity of Christianity as a merging of three distinct entities in to one single one, while remaining three distinct entities. These three gods must be regarded as one because they are co-eternal, co-substantial and co-equal, though only the first has a life of his own! The others emanated from him.

Of course this doctrine is Neo-Platonic and pagan not Jewish; since the Old Testament makes up a large part of the Christian Bible, it is heretical (Isaiah 41:10) to imagine the Trinity as three separate gods. This mental gymnastics arises because the first bishops tried to merge nascent Christian sect of Judaism with paganism. Most ancient religions were built upon some sort of threefold distinction. Ancient deities were always trinities of some sort or consisted of successive emanation in threes.

Classical Hinduism dating back to at least 500 BCE with roots extending back as far as 2000 BCE has the oldest and probably original form of the Trinity. The Hindu doctrine call Tri-murti (Three-forms) describes the divine trinity as consisting of Brahma, Vishnu, and Siva: Brahma being the Father or supreme God, Vishnu being the incarnate Word and Creator, and Siva, the Spirit of God/Holy Ghost. It is an inseparable unity though three in form. Worshipers are told to worship them as one deity.

In the Puranas (one of the Hindu bibles), more than two thousand years ago, a devotee addressing the Trinity of gods, Brahma, Vishnu, and Siva, saying that he recognized only one God. He asks the Three Lords which is the true divinity that he might address to him alone his vows and adorations. The three Gods, Brahma, Vishnu, and Siva, becoming manifest to him, replied, “Learn, O devotee, that there is no real distinction between us. What to you appears such is only by semblance. The single being appears under three forms by the acts of creation, preservation and destruction, but he is one.”

Hindu worshippers had no problem accepting such a concept, they were quite used to worshipping curious gods; Ganesh had the body of a man and head of an elephant, Hanuman was monkey-faced and gods and goddesses had 4, 6 or 8 arms. Their gods were strange entities, so a 3 in 1, 1 in 3 god was simple to accept.

To quote Sir William Jones:

Very respectable natives have assured me, that one or two missionaries have been absurd enough to in their zeal for the conversion of the Gentiles, to urge that the Hindus were even now almost Christians; because their Brahma, Vishnu, and Mahesa (Siva), were no other than the Christian Trinity.

 

By an almost unanimous decision, the Church fathers declared the concept of the Trinity as a leading tent of the faith, a doctrine directly revealed from heaven. Yet a pagan religion over 2000 years older than Christianity had long accepted and practiced the tenet of the Trinity. Quite independently the Brahmins, Persians, Chaldeans, Chinese, Assyrians, Phoenicians, Scandinavians, Druids, Siberians, Peruvians, Mayans, Aztecs and Greeks held the doctrine of the Trinity long before the council of Nicea of 325 CD officially recognized God’s Trinitarian nature.

A Trinity was worshipped by the pagan Romans, after an oracle declared that there was First God, then the Word, and with them the Spirit. Once again, we see the distinctly enumerated, the Father, the Logos, and the Holy Spirit or Holy Ghost, this time in ancient Rome, where the most celebrated temple of this capital—that of Jupiter Capitolinus—was dedicated to three deities, which were honored with joint worship!

Those sages of the ancient world, the Egyptians, also worshipped a trinity. The wing, the globe and the serpent together stood for the different attributes of their god. The Buddhists of China and Japan (Chungkuo and Nippon)worship Fo, a name for Buddha. When they worship his, they say “Fo is one god but has three forms.” This trinity of Vajrapani, Manjusri and Avalokitesvara is a divine union of three gods into one god – Buddha.

St. Jerome pointed out that all the ancient nations believed in the Trinity.

The Greeks also had their trinities. When making their sacrifices to their gods, they would sprinkle holy water on the altar three times, they would then sprinkle the people three times also. Frankincense was then taken with three fingers and strewed upon the alter three times. All of this was done because the oracle had proclaimed that all sacred things ought to be in threes. An ancient Greek inscription on the great obelisk at Rome read: The Mighty God, The Begotten of God, and Apollo the Spirit. The Greeks had a first God, and second God, and third God, and the second was begotten by the first. And yet for all that they considered all these one.

The Christian Trinitarian nature of God was primarily based on the philosophy of the Greeks. This was done through the writings of the Greek philosopher Plato, who set forth the doctrine of the Trinity in his Phaedon, written four hundred years BC. His terms conform most striking with the Christian doctrine on this subject. Plato's first term for the Trinity was the Agathon, the supreme God or Father. Next was the Logos meaning the Word and then Psyche meaning the soul, spirit or ghost, the Holy Ghost. The first person was considered the planner of the work of creation, the second person the creator and the third person the ghost or spirit which moved upon the face of the waters, and infused life into the mighty deep at creation. The three names of the Christian Trinity, Father, Word, and Holy Ghost are given as plainly as possible. If Plato expressed the Christian Trinity four hundred years BC, how then was it divinely originated with the incarnation of Jesus?

The works of Plato were keenly studied by the Church Fathers. The passage : “In the beginning was the Word, and the Word was with God, and the Word Was God” is a fragment of Platonic philosophy. A Christian bishop wrote several centuries ago: Such a similitude of Plato's and John's Trinity doctrines bespeaks a common origin. St Augustine agreed that he had found the beginning of John's Gospel in Plato's Phaedon. So even Christian saints concur that the doctrine preceded Christianity. Amelius, a Pagan philosopher, says it is strictly applicable to Mercury who was the Logos. A Christian writer of the fifth century declared: The Athenian sage Plato marvelously anticipated one of the most important and mysterious doctrines of the Christian religion - meaning the Trinity. The gospels of the bible were called the Greek gospels not just because they were written in Greek but also because they entertained Greek philosophy. Either both are from heaven or both are pagan. If the former, then revelation and paganism mean the same. If the latter, then Christianity is pagan. Applying the title Word or Logos to Jesus is a pagan amalgamation with Essenism, and was not fully accepted until the middle of the second century. The Trinity is a pagan doctrine.

Divine Trinities were male Gods. No female was admitted into the triad of Gods composing the orthodox Trinity. Plainly there can never be males without females, so the whole idea is an obvious Patriarchal variant of an earlier belief in which one of the spirits in the Trinity must have been female. The truth is that the Trinity grew from a belief in the feminine principle as the mother and therefore creator of everything. The Patriarchs imposed a male Supreme god relegating the female principle to the role of his assistant as, his spirit, Word or Wisdom. That was not sufficient however and the divine son was introduced. Finally the female principle, now reduced to the Holy Ghost, the Word having been allocated to the Son, had a sex change and became masculine or neuter. Once again, we see that very little of Christianity is original.

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