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Astreja last won the day on August 29 2019

Astreja had the most liked content!

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About Astreja

  • Rank
    Springy Goddess
  • Birthday 08/07/1957

Profile Information

  • Gender
  • Location
    Winnipeg, Canada
  • Interests
    Music, writing, gardening, meadmaking, astronomy, sleight-of-hand
  • More About Me
    I'm a cranky and eccentric polymath who, for most of her life, has had a morbid fascination with religion and society.

    If you talk to the left hemisphere of my brain you'll get a skeptical, science-friendly humanist who periodically engages in activism -- I have broken a metatarsal bone in a five-mile protest march; yelled at a prime minister; waved gay-rights signage; and videotaped Laura Secord's cow at Portage and Main.

    If you talk to the right hemisphere, I'll cheerfully tell you that I hang out with the Æsir and Vanir; that my older sister is the Bodhisattva Guan Shi Yin; and that my guardian dragon would like another coffee and donut, please.

Previous Fields

  • Still have any Gods? If so, who or what?
    Humanist and agnostic polyatheist

Recent Profile Visitors

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  1. You could start by asking him why a god would want to make things old. The simpler explanation is that things really are that old.
  2. And I think that the best way to fix the problems is to tackle them one by one, with social consensus and the aid of professionals from relevant areas (e.g. biology, sociology, etc.) We're still vastly better off than the pre-Enlightenment days when religion dominated Western culture and quality of life was in the toilet.
  3. I'm going to have to disagree with you here. The world is not uniformly horrible. There are a lot of dysfunctional human societies, but life in the western world wasn't always a cakewalk either. If you go back a few hundred years, a lot of things we take for granted such as clean water and warm houses were the exception rather than the rule. On the whole we're getting better, not worse -- it only seems like things are getting worse because bad news dominates the media.
  4. No faith whatsoever here. When I was younger I tried to play along, tried to give Christianity the benefit of the doubt to see if it would actually do anything, but never felt a single thing. I seem to be congenitally unable to do religious faith.
  5. I've already been through that exploration process, investigating occultism, Buddhism and Asatru over a period of several decades. My epiphany came when I realized that I had never in all that time wholeheartedly believed in any of it. I seem to have been born with a brain that has the "Yeah, riiight..." circuit stuck in the "on" position. The best I can do is pretend to believe, and knowing what I know now I would feel awful even attempting to do that.
  6. Astreja


    Nope. I wouldn't associate with someone like you IRL. Yes, it is rather exhilarating to verbally smack around people like you, who cheerfully dismiss whole decades of other people's experiences.
  7. Astreja


    Knott, the word ex-christian exists. We use it to describe ourselves. You have no say in the matter.
  8. You have to request access for the Spirituality forum. Send a private message to any of the mods.
  9. So what makes "evidence of things not seen" any less of an abomination?
  10. Not so. I have no conscious control over my standard for evidence -- things either make sense, or they don't. And wanting to believe doesn't necessarily mean that someone does believe. You're going to have to provide an example of "want to believe that which agrees with their life choices," because that makes no sense to me.
  11. Long-dead anonymous Scandinavians leaving books behind for people to read is vastly preferable to someone coming up to my house in person and trying to foist their particular worldview upon me, often with great rudeness and occasionally threats of afterlife harm.
  12. The problem with that "...the evidence of things not seen" bit is that people have varying standards for evidence. What a believer calls "evidence" usually evokes a "nope" from me -- it always feels like 1% conjecture and 99% wishful thinking from my standpoint, and it just isn't compelling to me.
  13. I've never been Wiccan, but there was a time when I was quite interested in Norse heiðinn beliefs. No one converted me. No followers of Thor chatted me up or rang my doorbell or handed me an Edda tract at the mall. It was the stories and the ideas themselves that attracted me, and in fact the only place I've encountered people who might have been followers (because they were wearing Thor's hammer or a valknut or some other Norse symbolism) was at the annual Icelandic Festival in Gimli. I didn't ask; they didn't tell.
  14. Rational arguments: No credible empirical evidence for gods or for people coming back from the dead. As for scripture, and apostolic tradition, all those demonstrate is that at some point in the past, people believed certain things. They aren't evidence for supernatural claims, merely evidence that people believed in supernatural things.
  15. When I hear Christians talk about persecution, it often has a tone suggesting that the persecution of fellow Christians is somehow more significant, more urgent, more tragic than persecution of people from non-Christian groups. If you shrug off the pain of someone outside your clique, it should come as no surprise at all when people shrug at your pain too. Suffering is suffering. Any cruelty to anyone diminishes us all.
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