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Kosmo

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About Kosmo

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  • Gender
    Male
  • Location
    Virginia
  • Interests
    Philosophy, spirituality, Nature, movies, cuisine
  • More About Me
    I believe in subjective idealism, the doctrine that reality is mental. I believery in a higher spiritual dimension that is the loving source of our realities.

Previous Fields

  • Still have any Gods? If so, who or what?
    A higher spiritual dimension

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  1. I am very intrigued by your conception of pragmatheism. I am a theistic believer, however, I find religious devotion, at least in an outward sense, frustrating and depressing. Activities like prayer and temple-worship seem repulsive to me, not obscene but pointless. I am also intrigued by your admission that you used to be an apatheist, which is also a relatively new concept to me. Personally, although I believe that a higher spiritual dimension exists like I believe in the nose on my face, and accept the label God as a name for it, I find the divine extremely mysterious and obscure, so much so that religious activities like prayer and worship make no sense to me. Slowly I have come to believe that some sort of "compassionate secularism" is really the most fulfilling way to express my spiritual values and beliefs, which is basically not expressing them at all. I have a growing hunch that even though I believe there is a spiritual reality, there is no real way to respond to it but to basically ignore it. Inwardly, however, I am full of spiritual zeal, hope, inspiration, and idealism. Although I don't outwardly do anything religious, inwardly I gravitate toward a vision of the universe as fundamentally benign and loving.

     

    I like the idea of pragmatheism so much that I've introspectively dubbed myself a pragmatheist. I think it's a more positive and optimistic response than pure apatheism, which focuses on the negative aspect. I would like to read more about pragmatheism. If you have any material or just want to write, please let me know. Peace, David.

    1. rjn

      rjn

      "I find religious devotion, at least in an outward sense, frustrating and depressing. Activities like prayer and temple-worship seem repulsive to me, not obscene but pointless."

       

      I believe the purpose of exoteric practices is to outwardly express the esoteric, and direct ones focus towards the divine. Then of course, there are the cultural and social implications of religious practice. Most religious people are predominantly focused on the latter, especially fundamentalists, who - it seems to me - completely lack an interest in the esoteric dimension.

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